Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

September 11, 2008

September 11

We have a soaring and lovely bell tower on our campus. Everyday at 5:00 p.m., a student climbs the steep, circling stairs to play the carillon. Students choose what to play. Sometimes it is classical music or pop, sometimes “Happy Birthday.” The music is always lovely, those giant bells singing out, but we hear it all the time and so it often fades into the background, an unappreciated gift from anonymous hands.

This afternoon I was walking across campus when the bells began. The music was “The Star Spangled Banner.” It made me think about baseball games and the Fourth of July, about veterans at parades saluting when the marching band goes by with the flag. The music played and, on campus, people were sitting on benches reading, walking with friends and laughing and talking, getting ready to leave work for the day, making plans for the evening. I don’t know if they were paying much attention to the music or not; certainly I did not see anyone saluting or placing a hand on heart. But the ordinary, business-as-usual activities seemed to be a good form of patriotism, a good way to celebrate freedom and the preciousness of life in the kind of country we want to have.

So we all went on with whatever it was we were doing, and all the time the sweet music of the bells was floating like a blessing over our heads in the blue September sky.

February 24, 2008

Third Sunday in Lent

In Troubled Times
Exodus 17: 1-7
Psalm 95
Romans 5: 1-11
Luke 4: 5-42

The children of Israel wandered in their wilderness for forty years. It was a long time, a time filled with troubles. They were in a barren place, a place of fear and isolation. Nothing was certain, not even life itself. They worried about water, they were afraid they would not have enough, they did not feel safe and secure. They quarreled and complained. They grumbled and murmured. They were full of discord, out there in that desert. They thought Moses was to blame for their troubles, but the real cause of their woe was the worry that lay at the heart of their complaint: “Is God among us or not?”

There was no longer any conviction among the people about the presence of God. In Egypt, they had been so sure. God came to them, God rescued them, God guided them. And then at the mountain, God spoke to them and gave them the law. God went before them in fire and smoke. But now….. now they were thirsty, and it was dry, and they were worried and afraid.

They had been willing to follow Moses -- up to a point. And they had reached that point. It seemed that God had abandoned them, brought them out into a wasteland to die. And they complained. And their complaint reached God’s ears.

Then, when Moses struck the rock, the water was there. God provided for them again. But the water had been there all along; they just couldn’t hear it flowing because the sound of their own discord was so loud that it drowned out the sweet life-giving music of the water.

All this happened a long time ago. It’s an old story, one that really doesn’t seem to bear much relationship to us. These were primitive people, wandering in the desert, thirsty and afraid. We, on the other hand, are modern and sophisticated by comparison, we have a settled society, we are not in danger of dying of thirst. We are very different from the Hebrew children. Or are we?

Maybe we too are wandering in a wilderness, except perhaps our wilderness is one of our own making. You see, we have made a world where war is the way to solve problems, where it is never possible to have enough stuff, where we are always wanting more and more and more. We worry about – everything.

And certainly, we do have our share of legitimate troubles. Things are mess in our society --
with the stock market and the housing market and the supermarket; everywhere high prices, high debts, high consumption. We worry about the economy; we worry about our future, our life after school; we worry about our health or the health of our parents; we worry about paying off our student loans or the mortgage or our credit card. We work hard to stay ahead and the reward is just – more work. And we worry about politics and who will be the next president; we worry about the war or the national debt; we worry about the kind of future our children and grandchildren will inherit.

We grumble, sometimes publicly, sometimes privately, because we don’t deserve these troubles, this uncertainty. In our heart of hearts, maybe we think God should be taking better care of us. And where is God anyway? Is God among us or not?

The answer to our troubles is held in the truth of the gospel: All that we need is already present in our lives, in our world. Like water hidden deep within the rock, God is here. With God there is an overflowing abundance of all that we need for life. But sometimes it is the sound of our own complaint, the low discordant notes of our murmuring, that keeps us from hearing God’s voice – a voice that calls us to the work of faithfulness and justice and peacemaking.

Today we are guided in our worship by a grand work of music. Haydn’s Mass in D Minor soars with beauty and power. It was written in a time of war and upheaval. Its title, Missa in Angustiis, means mass for troubled times. As it was a prayer for worship when it was first sung, so it is a prayer for worship for us here today. The Kyrie of our confession sounds a drumbeat that punctuates our need for mercy. The Gloria acknowledges the power and might of God and gives voice to a kind of adoration that we rarely express on our own. The Sanctus begins with a plaintive cry to God that quickly bursts into praise. In fact, the whole of this Mass sets to music the tension between our faith and our doubt, our certainty of God’s presence and our simultaneous skepticism. The blending here of minor and major keys, of dark, heavy chords and brilliant soaring solos, of power and of pleading – all this gives voice to the tension of our own troubled times.

And woven into this music is one form of the answer to the question: Is God among us or not? Can you hear it? The answer is in the music. The answer is in us. And as beautiful as this music is, it is just a small song in God’s cosmic symphony. And whether you can carry a tune or not, you have a note to sing in God’s song.

God’s people have always lived in times of trouble. We are no different. And in whatever wilderness we find ourselves, in the midst of whatever worries and complaints, with whatever doubt or despair, God is here, deep and flowing, hidden and powerful, present among us in abundance as a life-giving force.

So listen.

Listen.

And you will hear the sound of God’s living water, flowing forever. You will know that you have everything you need for life. You will not thirst for anything. Yes, God is indeed among us – here, now and always.


(c) Martha C. Highsmith






December 4, 2007

Silent Night, Holy Night

We had our Advent service of lessons and carols on Sunday. Outside it was all ice and dark, slick danger, but the chapel was warm and bright with candles. The choirs sounded the way angels must sound, and the readers were serious and careful with the ancient texts. There is sometimes something truly mystical that happens in worship and that was one of those times. I knew everything that was going to happen in the service – when we would sit and stand, who would move where and when, what the words of the prayers would be, and how we would light the candles. It was all written out for us in a script. I knew what was going to happen, and I was still caught by surprise with the wonder of it. We sang “Away in a Manger” and it made me feel like crying. The words of the song of the Christmases of our childhoods surrounded us with grace, so simple and sweet, holding much more meaning than any ordinary words could. And then we lit all the candles, passing the light from one to the other in the dark sanctuary, and we sang “Silent Night” with the guitar playing, and I thought maybe I could almost understand the mystery of the manger. And then we all went out into the icy night, into the holy silence.

October 31, 2007

Music


My sister and I climbed a bit of a hill in Arizona to reach the top where there was a single, giant saguaro cactus. We were able to get right up next to it, to see how tall it was, how green it was, how strange it was, at least compared to things that grow were we live.
It was a mystical plant. And there we we were in the desert, paying homage to this ancient plant. It lives where nothing should be able to live. It grows over years and years, and we were there only for one single day --not even -- to see it.
And when we came very close, we heard the cactus singing. It was a sound like nothing I have ever heard before. I know it was the wind blowing through those spikes but it sounded like music from heaven or some other-worldly place.

I have heard a lot of music in my life, and a lot in the last few weeks. But I have never heard anything that sounded like that cactus singing to us. It was like music from beyond human understanding. It was the "music of the spheres." It was the music of God.

Photo by Jane Highsmith

October 23, 2007

Bells, bells, bells, bells......

Marie Borroff has a lovely poem “In the Range of Bells” about walking down the hill in New Haven and listening to the bells ring. I am here at a cathedral also in the range of bells, but I do not find it a thoughtful exercise. Instead, it just seems like (dare I say it) noise. The ringing yesterday and again tonight seems random and unpredictable. It is not music to me nor is it a sound that counts the hours, coming, as it does, at odd moments. It is as though some unseen hand needs to practice a six- or seven-note scale – over and over and over. And maybe that is in fact the case. I prefer the sound of acorns falling from the tree outside, birds going to sleep, and even a siren in the distance that calls me to prayer for someone in distress. The disembodied dinging of these bells is not peaceful, not prayerful.
There is much about this place that is lovely and calls to the contemplative in me, but there is also much that seems of pomp and privilege, and I do not connect with it. I wonder if the appreciation of grandeur is, as they say, an acquired taste. I have been formed in a small country church, not a cathedral, where the music was an often out-of-tune piano and the voices of those I loved singing over my head. There were no sophisticated choirs, no carillons, no majestic organs. But all the music, here and there, is the praise of God. Even, I suppose, these interminable bells…..